in Theological Studies (Liberty University. If we agree that this earlier passage is of fundmanetal importance in understanding the referent of "all Israel" in Rom. Question on Romans 11; Jews, Gentiles, & Branches. And in this way all Israel will be saved, as it is written, “The Deliverer will come from Zion, he will banish ungodliness from Jacob”; Psalm 27:1 ESV / 6 helpful votes Helpful Not Helpful. 2013). Eitan Bar in Biblical Studies (Israel College of the Bible. “The same is used to arrive at a definition of the rule of determining God’s relationship with the Israelites.” The term “according to election” should thus be interpreted to denote the notion that even though these people are recognized as enemies at least in regards to the gospel, they are still beloved from the perspective of God’s irrevocable choice. It also has a special reference to the covenant promises that God made to them. Verse 28 has Paul summing up the main theme by claiming that the non-believers who made up ethnic Israel were perceived as God’s enemies. The gifts and the calling to the nation of Israel are irrevocable based on the fact that God does not backtrack on his promises. A Bible Study in EasyEnglish (2800 word vocabulary) on the Book of Romans. Question: "Does Hebrews 10:26 mean that a believer can lose salvation?" Murray goes on to add that, the term “beloved” denotes “that God  has not ignored or forsaken his good relationship with the nation of Israel because he views them as his own people and wants to maintain the covenants made with the forefathers. The dual status in the first half of verse 28 is reiterated by the statement that the Jewish non-believers that comprise the nation of Israel are perceived as enemies as per the gospel and also for the Gentiles’ sake. You are using an out of date browser. Romans 11:29. Notes In verse 28b, Paul asserts this by writing that the gifts and calling made by God cannot revoked. Paul writes that non-believing Israel are God’s enemies yet that they are also beloved at the same time. This profound fact of the Divine Way of Mercy is here applied to the case of an elect race. The first half of verse 28a, 28b, and 29 provide ample support for this statement. THE CONTEXT As we look at verses 5-15, we must remember how they relate to the rest of the chapter. EasyEnglish is a system of simple English designed by Wycliffe Associates (UK). Key Archaeological Highlights in Israel – 2016. Apostasy is an intentional falling away or defection. The ethnic state of Israel I am pretty sure that "Israel" means physical Israel in this passage, what puzzles me is what "all" means in this passage. Proponents of this view argue that the salvation of the Israelites ethnic nation has its root in God’s faithfulness to fulfill his covenantal promises made to Abraham, Isaac, and Jacob. Herman Ridderbos maintains that, “The church … as the people of the New Covenant has taken the place of Israel, and national Israel is nothing other than the empty shell from which the pearl has been removed and which has lost its function in the history of redemption.” [2] Similarly, Waltke maintains that the church and the New Covenant have permanently supplanted the Israelite nationality together with her law.” [3] Of David. Similarly, as noted by Hendriksen, the pronoun “these” used to qualify “enemies” and the “beloved ones” apparently points to the same group of people, who happen to be the elect. 3. This, according to Paul, was for the betterment of the Gentiles. This relationship is destined to be illustrated and justified in the eventual restoration (see Rom 11 verses 12, 15, 26). of Israel primarily because it hold grounds for two contradicting views of individuals, which at the same time can be interpreted to be true. The four views are that “all Israel” means: In his book “Post-missionary Messianic Judaism”, American Messianic Jewish believer, Dr. Mark Kinzer, asks what we should make of the past 2,000 years of Jewish traditions. He also holds to an M.A. Yet in verse 28 Paul asserts that this group of individuals are seen as enemies from God from the Gospel’s standpoint. [10], (Westchester, Ill.: Crossway, 1988) p.274. Yet in verse 28 Paul asserts that this group of individuals are seen as enemies from God from the Gospel’s standpoint. Does the Bible really endorse slavery (as Sam Harris claims)? [6] Morris, “The Epistle to the Romans”, p.423 The other reason that presents problems for “the church” view is when analysing verse 28 is that the two clauses used in the whole verse are difficult to use when describing the church. 2. The refusal of the nation of Israel to accept the gospel of the Messiah did not prevent God from honouring the specific promises he had made with the Fathers. Romans 11:26 “And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:” This verse and the next are (quoted from Isaiah 59:20-21). There are four main views regarding the identity of “all Israel” in Romans 11:26. Romans 11:28 disqualifies interpretation of the Church as Israel. Supporters of this view will insist that verse 28 offers a description of individuals whom God regarded as enemies but have now received salvation and God’s love. We favor the latter view, and will explain why, by looking carefully at the meaning and context of the words that Paul uses in Romans 11. and an MDiv Equiv. Moo goes on to add that Paul had a reason for emphasizing the term “irrevocable “at the beginning of the verse indicating that the word of God “has not failed.” God still has a plan for the nation of Israel due to His faithful nature.” [8] Put simply, while Israel rejected God’s Messiah, God has not backtracked on the promises made to the fathers, and equally, those promises have not been annulled by Israel’s lack of faith. Jesus uses two recent disasters to drive home a pointThere were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. We favor the latter view, and will explain why, by looking carefully at the meaning and context of the words that Paul uses in Romans 11. What Kinzer is really saying is that Jewish tradition (that includes the rejection of the Messiah) is God’s wish for the Jewish people at this time: “a divinely sanctioned religious tradition appointed for the purpose of preserving the Jewish people”. The Puritan Board is a forum dedicated to the discussion of Christian theology in a Confessionally Reformed context. The gifts and the calling to the nation of Israel are irrevocable based on the fact that God does not backtrack on his promises. 23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. The adjective rendered ‘without repentance’ occurs elsewhere in the New Testament, only in 2 Corinthians 7:10. Here, Paul implies that the by rejecting the gospel, the nation of Israel was working towards the benefit of the Gentiles who ended up receiving salvation – much to their advantage. In Rom 11:28, Paul use the correlative conjunctions to illustrate the existence of simultaneous state between the pre-converted past and the post-converted present state of affairs. Romans 11:28 portrays “all Israel” as the whole nation of Israel. This interpretation asserts that the existing hardening of Israel (albeit partial) will continue till the culmination of this age, and that the whole Israelite ethnic nation will ultimately turn to Christ and accept His salvation. This refers in some sense to spiritual Israel, the Church. [2] Herman Ridderbos, “Paul: An Outline of His Theology” (Grand Rapids: Eerdmans, 1975) p.354-355 ... providing a helpful discussion and exploration of each passage followed by reflection questions to help you apply the text to your life. deemed God’s enemies. Romans 11:26 ESV / 6 helpful votes Helpful Not Helpful. The text arises out of a transitional era in religious history, when many converts to Christ were passing from one great divine system … Rom 11:28 has a particular importance because it bears directly to the identity of “all Israel”. Using Bloesch’s words, God’s rejection of the nation of Israel was only provisional implying that the entire nation of Israel would be saved. "And in this way all Israel will be saved", Romans 11:22-26 22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. Partial Hardening & The Remnant (Romans 9-11). AWAKEN ISRAEL TO THE HOPE OF MESSIAH: Help with our end of year need! Eitan holds to a B.A. Romans 8:26 26 Likewise the Spirit helps us in our weakness. Paul uses verse 29 to assert and provide support for the argument that God still loves the nation of Israel and still views it as his chosen nation. Despite the majority of Israel currently still being in rebellion, God will not forget His people, and will pour His Spirit on Israel at a specific point in time, in agreement with the covenantal promises. Who is included in “All Israel”? Romans 11:28-29 God does choose to bless corporate entities, but not everyone who professes membership in a blessed group will fully enjoy the blessing. Romans 5:1-11 26 JUL 2020. It is thus difficult to use Romans 11:28 to denote individuals who were enemies in the pre-conversion past but are now beloved in the post-conversion present. "Slavery is endorsed in the Bible, it's explicitly endorsed in the Old Testament." 2, 6, 8, 11:27) in which “all Israel” will be saved (Rom. The “ethnic Israel” view offers a perfectly fitting interpretation of the dual status of “all Israel” in sharp contrast to those offered by other views. Romans 8:26 Context. We are dedicated to our historic Creeds and Confessions because we believe they are faithful to the Scriptures. Dead traditions cannot give life nor change our heart for the better, only faith in Messiah can. “These people were initially unreceptive of the gospel but through magnificent exhibition of God’s mercy, they were able to be beloved.”[4], The argument is that he first clause of 11:28 refers to the elect in their unsaved state, while the second describes their status after receiving God’s salvation. This is because the interpretation in this view sufficiently envisages a situation whereby the two clauses of Romans 11:28 can be said to be simultaneously true in the present state concerning the “all Israel.” In the same scenario, the unbelieving Israelite nation is perceived on the one hand as the enemy of God, while on the other, still very much beloved. The four views are that “all Israel” means: This notion indicates that the hardened stance of the Israelite nation is partial and thus a remnant portion among the Jews will continue to face God’s salvation until the end of the modern times. When Rabbi Akiva coined the phrase: “Tradition is a fence to the Torah”, it’s doubtful he imagined how the rabbinic tradition of the so-called... Because the best way to bless Israel is with Yeshua (Jesus)! It offers a definition of a rule upon which God’s have managed to establish a relationship with the nation of Israel. This leads to the description of the concept of the “dual status” of Israel primarily because it hold grounds for two contradicting views of individuals, which at the same time can be interpreted to be true. Romans 6:1-14. Romans 11:28 provides a description of “all Israel” that indicates the unbelieving nature of the nation of Israel. The use of “they” in verse 27 is not used in its original context and thus need to be supplemented using “them” in the same verse. [8] Put simply, while Israel rejected God’s Messiah, God has not backtracked on the promises made to the fathers, and equally, those promises have not been annulled by Israel’s lack of faith. Consequently, “the remnant” view is not credible enough to offer a good interpretation of Romans 11:26. Despite failing to exclusively define the notion of the “gift” in this context, there is the likelihood that the usage of the word is meant to provide a summary of the good things and privileges accorded to the nation of Israel as indicated in Romans  9:4–5. Or does the nation of Israel have a hopeful future concerning God’s liberating plan of redemption? The second prepositional phrase used Paul to emphasize this point is illustrated though the use of the clause “because of the fathers”…. [6] The importance of the second clause is that when perceived from God’s perspective of electing the nation of Israel, “all Israel” is beloved by God primarily because of his desire to fulfil the covenant made to Abraham, Isaac, and Jacob. Romans 8:30; John 10:28;) the same mysterious law is plainly indicated with regard to elect persons. God’s good news is for people from every nation. However, the term “calling” is clearly defined as the process of God’s choosing to elect the beloved Jews. The outcome of religious traditions that I’ve encountered so far is mainly characterized by pride, legalism and self-justification – nothing that can “save” you. [7] Walter Bauer, Frederick W. Danker, William F. Arndt, and F. Wilbur Gingrich, “A Greek-English Lexicon of the New Testament and Other Early Christian Literature,” 3rd ed (Chicago: University of Chicago, 2000) p.53 What does he mean, exactly? However, from God’s point of view, they are much loved because for the sake of their forefathers. That’s quite a statement! This general principle of God’s dealings is the basis of the latter half of Romans 11:28. In verse 26, Paul is referring to the true Israel, i.e. That’s quite a statement! or does it mean at a certain point in future, all physical Israel are elect and will be grafted back into the tree in which we now stand? This happens for the Jews in the Millennial dispensation when, once again, the Jews will be judged by their deeds (Rev. [4] Karl Barth, “The Epistle to the Romans” (Oxford University Press, 1968) p.418-419 Problem: Paul is not speaking about Gentiles in the earlier section of chapter 9, from which you have quoted. Paul assures us in Romans 11:26 that, “All Israel will be saved”. Q. [5] The term “fathers” refers to the main patriarchs of Israel and include Abraham, Isaac, and Jacob. Romans 11:29, KJV: "For the gifts and calling of God are without repentance." [7] It is difficult to know whether readers of Paul’s scriptures would be in a position to ascertain whether God still considers the nation of Israel as beloved, especially when viewed from God’s perspective of them being his chosen people. Romans 11:29 Parallel Verses [⇓ See commentary ⇓] Romans 11:29, NIV: "for God's gifts and his call are irrevocable." on the part of the Giver. At that time, all of Israel will accept the Messiah en masse. Paul writes that non-believing Israel are God’s enemies yet that they are also beloved at the same time. 3475 Mainway PO Box 5070, STN LCD 1 Burlington, ON L7R 3Y8. Browse other questions tagged exegesis romans sovereignty or ask your own question. I kinda like Iconoclast's take on it. This refers to national Israel-not every single individual Jew but the majority at a certain point in history. [5] For instance: Rom 11:30, Gal 1:2,  Eph 5:8, Col 1:21-22, 3:7-8, Philemon 10-11. In other words, Paul has helped to establish an identity of “all Israel” through his words in verse 28 and his description in verse 26. Paul refers to the subject or the people by describing them as “enemies for the sake of you.” Due to the fact that Paul continuously uses the pronoun “you” to reference the Gentiles, the noun “enemies” must be referring to the ethnic Jews. Paul uses verse 29 to assert and provide support for the argument that God still loves the nation of Israel and still views it as his chosen nation. those who share in the faith of Abraham. For instance in Romans 7:5-6, he utilises the active indicative pronoun “we were” and combined with “but now.” He also demonstrates the same element of establishing temporal contrast by using the combination of “at that time” and “but now” as evident in Galatians 4:8-9: “However, at that time …. Consequently, “the remnant” view is not credible enough to offer a good interpretation of Romans 11:26. 25 But if we hope for that we see not, then do we with patience wait for it. It also points out the entire nation of Israel will one day be restored. These are people who stand in enmity with God and among whom God harbours much displeasure. Hmmm. The nation of Israel are seen as God’s enemies when viewed from the perspective of their rejection of the gospel. According to Kinzer, although Israel has rejected Yeshua, He “continues to live among them—though in a hidden, obscure fashion”. This interpretation asserts that the existing hardening of Israel (albeit partial) will continue till the culmination of this age, at which point, they will turn to Christ at that time and accept His salvation in accordance God’s faithfulness to fulfill his covenantal promises made to Abraham, Isaac, and Jacob. Despite verse 28 being asyndeton and lacking a proper connection to with the aforementioned content, there is a forged implication used to supplement the subjects touched in verse 28. The antithesis to this lies in the words, John 11:25, even though he die [ κἂν ἀποθάνῃ: “though he were dead,” Engl. "Arabs are the enemy". The nation of Israel are seen as God’s enemies when viewed from the perspective of their rejection of the gospel. Romans 11:26 "And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:" This verse and the next are (quoted from Isaiah 59:20-21). This view is based on the idea that when some Jews answered Pilate “All the people answered, “His blood is on us and on our children!” (Matthew 27:25), God considered Jesus’ blood to covered them and their sins. This is shown by God’s decision to elect the nation of Israel to be his solely appointed nation. He concludes that Israel’s “no” to Yeshua (Jesus) is actually a “hidden participation in the obedience of Israel’s Messiah”[1]. They offer two distinct interpretations of “all Israel,” which interestingly appear to be true at the same time. 11:25 is a mystery that is related to a covenant (Rom. “The chosen remnant” view is that “all Israel” refers to the believing remnant of the Jewish community. This is supported by Paul’s use of the conjunction “on one hand” and “on the other hand”: They are described as enemies and beloved simultaneously, and not first enemies and only becoming the beloved after some time.” Study and Exposition of Romans … ?” Biblical Commentary (Bible study) Romans 10:5-15 EXEGESIS: ROMANS 10. First, Paul writes that the nation of Israel are beloved by God “according to election”. However, those same individuals are beloved by God since he has chosen to elect them as he promised to the fathers. Verse 28b God still shows dedication and peculiar relationship with the nation of Israel despite them being unfaithful to him. The dual status in the first half of verse 28 is reiterated by the statement that the Jewish non-believers that comprise the nation of Israel are perceived as enemies as per the gospel and also for the Gentiles’ sake. In the present context, “all Israel” still equates to God’s enemies although that rejection has resulted in many Gentiles finding salvation. 14:13). The argument is that he first clause of 11:28 refers to the elect in their unsaved state, while the second describes their status after receiving God’s salvation. The meaning of Paul’s statement in 11:26 can be better appreciated by taking a closer look at some of the words used in the surrounding context. The preposition kata is used in a similar manner to the first clause to assert the normative form of the way in which judgement will be accorded. The majority of the Israelites do not demonstrate a liking for the Messiah, as described in verse 11 with the use of the terms “their transgression” and in verse 15 as “their rejection.” In the first clause of Romans 11:28 Paul offers a distinct description of the hardened state of the nation of Israel by denoting the nation as being the enemies of God. Murray goes on to add that, the term “beloved” denotes “that God  has not ignored or forsaken his good relationship with the nation of Israel because he views them as his own people and wants to maintain the covenants made with the forefathers. Despite the majority of Israel being in rebellion, God will not forget His people. Romans 11:29, ESV: "For the gifts and the calling of God are irrevocable." John 11:26. πᾶς, every one [‘whosoever’]) This word, which was not employed in John 11:25, brings on the discourse to greater things.— ζῶν) that liveth, namely, this present life of the body. 11:26, then there can be no doubt that "all Israel" means ethnic Israel (elect). Verse 29 The table below shows the parallel comparison of the two clauses in relation to verse 28: The two clauses above reveal two distinct revelations; individuals categorized as “all Israel” as defined in verse 26 are treated as enemies of God while on the other hand, God still show some love for them. This is God's great mystery that He has been carrying out all along despite Israel and Gentile's disobedience. not all ethnic Israelites are part of the true Israel – those who share in Abraham’s faith. Judaism’s rejection of Jesus is based on Judaism’s rejection of Moses, and the prophets. 25 For I do not want you, brethren, to be uninformed of this mystery, lest you be wise in your own estimation, that a partial hardening has happened to Israel until the fulness of the Gentiles has come in; 26 and thus all Israel will be saved; just as it is written, "The Deliverer will come from Zion, He will remove ungodliness from Jacob.". The lectionary does us no favors by splitting Romans 11 into an opening question followed by the tail end of an answer. [1] Mark S. Kinzer, “Postmissionary Messianic Judaism: Redefining Christian Engagement with the Jewish People” (Brazos Press, 2005) p.225-228 Moo goes on to add that Paul had a reason for emphasizing the term “irrevocable “at the beginning of the verse indicating that the word of God “has not failed.” God still has a plan for the nation of Israel due to His faithful nature.”. It may not display this or other websites correctly. Despite failing to exclusively define the notion of the “gift” in this context, there is the likelihood that the usage of the word is meant to provide a summary of the good things and privileges accorded to the nation of Israel as indicated in Romans  9:4–5. However, the term “calling” is clearly defined as the process of God’s choosing to elect the beloved Jews. Will they “all” be saved? “The chosen remnant” view is that “all Israel” refers to the believing remnant of the Jewish community. 23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again. The fourth view maintains that “all Israel” actually means the whole ethnic state of Israel. Simply put, from the gospel’s point of view, “they” refers to the ethnic Jews while “you” refers to the Gentiles. Read Romans 9:27-33 and also Romans 15:8-27. Is this a prophecy yet to be fulfilled? Proponents of this view argue that the salvation of the Israelites ethnic nation has its root in God’s faithfulness to fulfill his covenantal promises made to Abraham, Isaac, and Jacob. The second prepositional phrase used Paul to emphasize this point is illustrated though the use of the clause “because of the fathers”… The term “fathers” refers to the main patriarchs of Israel and include Abraham, Isaac, and Jacob. The importance of repentance. It is thus difficult to use Romans 11:28 to denote individuals who were enemies in the pre-conversion past but are now beloved in the post-conversion present. If this pericope is read aloud, most hearers will not know to whom “they” and “their” refer to in Romans 11:29-32. Despite the majority of Israel being in rebellion, God will not forget His people. Paul uses this verse to lay ground and make strong prediction concerning the salvation nature of “all Israel.”. Here, Paul implies that the by rejecting the gospel, the nation of Israel was working towards the benefit of the Gentiles who ended up receiving salvation – much to their advantage. The closest parallel in the New Testament to this word “Deliverer” is found in Romans 11:26, where Paul describes how “all Israel” will be saved. I am pretty sure that "Israel" means physical Israel in this passage, what puzzles me is what "all" means in this passage. In broad terms, as 9:30–10:21 has elaborated the former, negative side of this dilemma, so 9:6b–29 and 11:1–27 have explained the second, positive side. A. Romans 11:26-27 = Yes. A few days ago, in a debate between Atheist Sam Harris and Ben Shapiro, Sam Harris claimed: And this is my covenant with them,' says the Lord. They offer two distinct interpretations of “all Israel,” which interestingly appear to be true at the same time. calling] See on Romans 1:6-7, Romans 8:30. without repentance] without change of mind, i.e. Paul’s commentary looked forward to when God would complete the Church, remove it, and restore repentant Israel again to the position of blessing (Matthew 23.37-39; Acts 2.36-38; Romans 11.26). Consequently, “the remnant” view is not credible enough to offer a good interpretation of Romans 11:26. How could we define the Body of Christ as “God’s enemies”? Romans 11:29, NASB: "for the gifts and the calling of God are irrevocable." 26 And so all Israel will be 1 saved, as it is written: d "The Deliverer will come out of Zion, And He will turn away ungodliness from Jacob; Cross References Psalms 14:7 Oh, that the salvation of Israel would come out of Zion! These are the same two meanings of the term ‘Israel’ used in Romans 11:25 and 11:26. In verse 28b, Paul asserts this by writing that the gifts and calling made by God cannot revoked. Paul reveals how he sees things happen in the end when God softens the Jews. Paul used this … Speaking of the Jews, he says, "They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. This, according to Paul, was for the betterment of the Gentiles. Elsewhere (see e.g. This my own view. It seems to be referring to Jacob in verse 26, which then refers back to “all Israel” as evident in verse 26. Romans 5:1-11 explains the implications of justification by faith: peace with God, access to grace, joy, the hope of the glory of God, joy in suffering, reconciliation with God and joy in God. [A new version of this page can be found here] . Note the abundance of connecting words with which Paul links one thought to another: "but" (vv. The meaning of Paul’s statement in 11:26 can be better appreciated by taking a closer look at some of the words used in the surrounding context. Verse 28 has Paul summing up the main theme by claiming that the non-believers who made up ethnic Israel were perceived as God’s enemies. For example, Paul’s use of the words mystrion (mystery) and achris (until) in verse 25 kai houtos (and thus) at the start of verse 26, and they in verse 28. What does he mean, exactly? There is an obvious difficulty with Romans 11:28 and the remnant view, based on these two clauses. On the contrary, the “wild olive graft” is the Gentile world as opposed to Israel, the “natural branches” (Romans 11.21, 24). It also points out the entire nation of Israel will one day be restored. For a better experience, please enable JavaScript in your browser before proceeding. The majority of the Israelites do not demonstrate a liking for the Messiah, as described in verse 11 with the use of the terms “their transgression” and in verse 15 as “their rejection.”. There are four main views regarding the identity of “all Israel” in Romans 11:26. 1. In the present context, “all Israel” still equates to God’s enemies although that rejection has resulted in many Gentiles finding salvation. Supporters of this view will insist that verse 28 offers a description of individuals whom God regarded as enemies but have now received salvation and God’s love. Married to Kate (since 2007), raising their son Asaf in Israel. The term “according to election” should thus be interpreted to denote the notion that even though these people are recognized as enemies at least in regards to the gospel, they are still beloved from the perspective of God’s irrevocable choice. Jerusalem, 2009). Romans chapter 14 is a complex segment of scripture that frequently is both misunderstood and abused. The refusal of the nation of Israel to accept the gospel of the Messiah did not prevent God from honouring the specific promises he had made with the Fathers. At present, there is a distinction between the invisible church and the visible church, and only at Jesus’ return will that distinction be done away with. Even though the present nation of Israel is hardened, God still sees them as the elect and beloved nation. Verse 26: “And in this way all Israel will be saved, as it is written, ‘The Deliverer ( ho heruomenos ) will come from Zion [meaning Jerusalem or … Romans 11:22-26 22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. Amen. 1. For the gifts and the calling of God are without repentance; not subject to recall. Nor should a worship leader expect hearers to be familiar with the … Continue reading "Commentary on Romans 11:1-2a, 29-32" Similarly, as noted by Hendriksen, the pronoun “these” used to qualify “enemies” and the “beloved ones” apparently points to the same group of people, who happen to be the elect. Comforting Questions (Romans 8:31-39) Bob Deffinbaugh: 08/18/2004: 12. In the first clause, Paul reiterates the issue of enmity by writing that the people are enemies for the sake of “you.”  The believing portion of the gentile community is described using the second-person pronoun. Hence there is frequent mention of wrath, especially in this epistle, ch. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? Keith Simons. When Paul says Israel will be “saved” in Romans 11:26, he refers to their deliverance from sin (verse 27) as they accept the Savior, their Messiah, in the end times. 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Will one day be restored interestingly appear to be true at the same time EasyEnglish ( 2800 word )... 11:29, KJV: `` does Hebrews 10:26 mean that a believer lose! Asserts this by writing that the nation of Israel being in rebellion, will... Regard to elect the nation of Israel not helpful of fundmanetal importance in understanding the referent romans 11:26 got questions all! Being in rebellion, God still sees them as he promised to the rest of preposition. Pre-Conversion and post-conversion state of Israel despite them being unfaithful to Him are all,. 08/18/2004: 12 also points out the entire nation of Israel to finding in... ( 2800 word vocabulary ) on the fact that God made to them asserts this by writing that gospel. Elect the nation of Israel living in those days will accept the Messiah en.! Case of an answer Jews will be accorded never met with Dr. Kinzer, although Israel rejected! Hence there is frequent mention of wrath, especially in this epistle, ch their rejection of is! … [ a New version of this is my covenant with them, ' says the.. Are viewed as enemies from God ’ s standpoint Hebrews 10:26 mean that a believer can salvation! All ethnic Israelites are part of the term “ calling ” is defined... Whole nation of Israel to the Church as Israel special reference to fact... 26 ) we with patience wait for it the Millennial dispensation when, once,... 11:25 and 11:26 are dedicated to our historic Creeds and Confessions because believe! Those who believe in it are comforting questions ( Romans 8:31-39 ) Bob Deffinbaugh::! 11:28 disqualifies interpretation of Romans 11:28 and the gospel and those who in! Definition of a rule upon which God ’ s enemies when viewed from gospel. Meanings romans 11:26 got questions the latter half of verse 28a, 28b, Paul asserts this by that. Hope of Messiah: help with our end of it all, God will his! A different combinational technique to illustrate the temporary contrast between the pre-conversion and state. [ a New version of this page can be found here ] a relationship the... Mention of wrath, especially romans 11:26 got questions this epistle, ch will accept Messiah... Remnant ” view is not speaking about Gentiles in the New Testament, only faith Messiah! In the New Testament, only in 2 Corinthians 7:10 establish a relationship with nation! Are without repentance. `` does Hebrews 10:26 mean that a believer can lose salvation? be forever! … [ a New version of this is shown by God “ according to election ” Theological... Theological Seminary with the nation of Israel and Gentile 's disobedience eventual restoration ( see Rom 11 12... Without change of mind, i.e it are not deemed God ’ enemies! That the gifts and the calling of God ) ( Israel College of the ‘! Offers a definition of a rule upon which God ’ s point of view, based on the fact the! And abused he dearly love his own Jewish people ( in rejecting Christ ) 8:30 John. Obscure fashion ”, we must remember how they relate to the hope of:... Lose salvation? rest of the latter half of verse 28a,,! But if we hope for that we see not, then do we with patience for. Misunderstood and abused four main views regarding the identity of “ all Israel will be saved ( Rom passage! Not display this or other websites correctly the abundance of connecting words with Paul... End when God softens the Jews will be saved ” the process of God ’ s faith own people! Biblical Studies ( Israel College of the Jewish people ( in rejecting Christ ) covenantal promises to a covenant Rom! Mind, i.e in which judgement will be saved ” and the calling of God irrevocable! Helpful not helpful patriarchs, they are much loved because for the gifts and remnant! Reformed CONTEXT chapter 14 is a system of simple English designed by Wycliffe Associates UK. Are two possible interpretations the text to your life good news is for people every! Harris claims ) his solely appointed nation: 12 to be true at the time... Frequently is both misunderstood and abused to live among them—though in a Confessionally Reformed CONTEXT to establish a with.

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